But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and . Why I Am Not a Secularist. By William E. Connolly. Minneapolis: University of Minnesota Press, p. $ – Volume 94 Issue 2 – J. Donald Moon. Why I Am Not a Secularist has 43 ratings and 2 reviews. Katie said: I really enjoyed this book. Connolly provides a unique perspective on themes in secul.

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Why I Am Not a Secularist — University of Minnesota Press

It is also devastatingly smart, funny, politically incisive and written in an appealing style that is at once conversational and rigorous. This is a work of political theory that is brave, soulful, and profound. Copyright by the J.

Connolly is right to encourage contestability in public discourse, but many cannot accept this. The story secularists tell themselves about the origins and nature of secularism misses important historical facts.

He outlines an alternative to secularism’s anti-metaphysical tendencies using ideas found in conno,ly works of Foucault, Nietzsche, and Arendt.

The Department of Political Science

It is my understanding that secularism provides the bare outlines for the workings of a radically diverse society. Search Site only in current section. These historical tensions have created a bipartisan space that ignores, or fails to incorporate, those whose conolly fall outside of it. Reversing the Secularist Drift. Daniel Putman – – Philosophy 83 3: Marwa Faqeeh rated it cohnolly liked it Oct 16, No categories specified categorize seculwrist paper.


Cuong Nguyen rated it really liked it Jun 26, Connolly political science, Johns Hopkins Univ. Ali Harfouch rated it it was amazing May 15, Ziauddin Sardar – – The Philosophers’ Magazine 48 It is disparaging for all who want change, and at least Connolly wants that.

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An Atheist and William Connolly

Throughout this provocative volume, Connolly presents convincing evidence seculariwt the need to refashion secularism to foster a more responsive public life and a more generous political culture. Religion’s influence in American politics is obvious in recent debates about school prayer, abortion, and homosexuality, as well as in the success of grassroots religious organizations in mobilizing voters.

Want cohnolly Read saving…. Throughout this provocative volume, Connolly presents convincing evidence of the need to refashion secularism to foster a more ma public life and a more generous political culture. Connolly first shows how the secular division between public and private life conceals the vital role of “the visceral register” in public life itself.

Unfortunately pragmatism and fallibilism are not considered virtues in many public venues. John Courtney Murray – – Thought: Social Origins of Religion A classic work that provides an essential framework for the study of the sacred. Connolly never directly addresses this question, for he mainly discusses the rhyzomatic as a method of engagement between different constituencies.

Plurality and Christian Ethics. Sign in via your Institution Sign in. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant understandings seculqrist public reason.

Many liberal secularists decry this trend, rejecting any interaction between politics and religion. Lists with This Book. What happens in the real world is something completely different.


An Atheist and William Connolly

The truth is that the rise of secularism and secularity is complex, often intertwining cultural, political, economic, social, and religious shifts in understanding. At its best, secularism remains immodest in its claim to provide the authoritative basis for public reason; at its worst, it overlooks possibilities for selective collaboration between religious and nonreligious perspectives in politics.

Request removal from index. Connolly argues that although secularism has made great contributions to the promotion of life, liberty, and the pursuit of happiness, and the acceptance of diversity, its response to contentious public issues has been dogmatic and exclusionary. Want to Read Currently Reading Read.

As I understand it, secularism is what religious pluralism needs to continue. Kierkegaard, Despair and the Possibility of Education: You could not wgy signed in. In response, he crafts a new model of public life that more accurately reflects the needs of contemporary politics. This article is also available for rental through DeepDyve. Despite this, the United States has continued to be an overwhelmingly religious country, as is seen by the beliefs of our elected representatives.

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